For the source text click/tap here: Bava Kamma 109
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Someone stole from a convert, swore falsely that he did not steal from him, and he then heard that the convert had died. While bringing up his money to Yerushalayim (to give to the Kohanim in lieu of the dead convert who had no relatives), he meets the convert (who is actually alive as well).
The convert tells him that he can owe the money to him as a loan. If the convert then dies, the thief can acquire the loan. These are the words of Rabbi Yosi ha’Glili. Rabbi Akiva says: He has not repented until he has the stolen money leave his hands.
We explore the exceptional case of stealing from a Ger with no relatives and compare our system with that of Aristotle’s utilitarian ethics.