Julian Ungar-Sargon

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Daf Ditty

A wide-ranging commentary on the daily page of Talmud.

The word “catacomb” derives from the Greek words kata kymbas, used from at least the fourth century CE to refer to a locale along the Via Appia where the ground was hollowed out, forming cavities. The designation came to apply particularly to the few Jewish and many Christian underground funerary complexes that sprang up around Rome between the first and fifth centuries CE.

Bava Batra 101: וּפוֹתֵחַ לְתוֹכָהּ שְׁמוֹנָה כּוּכִין κατάτύμβος

jyungar October 4, 2024

For the source text click/tap here: Bava Batra 101

To download, click/tap here: PDF

During the time of the Mishna, common burial practice was for families to arrange for burial caves. Every family would purchase a rocky area that they would dig out, creating an entrance area surrounded by a series of caves, one for each household in the family. In each cave, burial niches – called kukhin – were chiseled out of the rock.

Each of the kukhin would open into the cave, and the dead body would be placed in it after which the kukh would be sealed with rocks, plaster, etc.

The Mishna on our daf discusses the sale of an ordinary burial cave, which is meant to serve as a family burial plot or catacomb. The Tanna Kamma of the Mishna teaches that an ordinary cave must offer enough room to build a chamber of four amot wide by six amot long, with room for eight kukhin, three on either side and two opposite the entrance. Each of these kukhin must be four amot long, six tefaḥim wide and seven tefaḥim high.

We explore the world of catacombs in antiquity especially those under Herod’s Temple.

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Julian Ungar-Sargon

This is Julian Ungar-Sargon's personal website. It contains poems, essays, and podcasts for the spiritual seeker and interdisciplinary aficionado.​