For the source text click/tap here: Moed Katan 19
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Although the Mishna’s concern is whether a person is allowed to write tefillin or mezuzot on Hol HaMoed (we follow the opinion of Rabbi Yehuda who permits a sofer(scribe) to write for himself, but not for reasons of business), the issue that is raised by the rishonim is one that is not discussed by the Talmud at all. Is a person obligated in the commandment of tefillin during this holiday period?
We explore the diversity of opinion that cut across the spectrum of Ashkenazi/Sefardi, Chassidish/Mitnaged and Modern Minhag Erezt Yisrael.
We then review the anthropomorphism of Hashem wearing tefillin Himself (kivyachol) and what that implies...
and the dazzling vort from Reb Zisha (at the very end)...