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It was stated above: How do we know one is only liable if he knows originally, forgets, and then remembers? The verse says: “But it became concealed,” “But it became concealed” twice. [This teaches us that he is only liable to bring a korban if he was aware that he was tamei, forgot, committed the transgression, and then became aware of it. Accordingly, he maintains that a korban is only brought if he was unaware that he was tamei, not if he was unaware that it was kodesh.]
These are the words of Rabbi Akiva. Rebbe says: This is not needed.
we explore the life and work of a great scholar of mishnah and tosefta Prof Shaul Lieberman (OBM).